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Body Consciousness: A Philosophy of Mindfulness and Somaesthetics, by Richard Shusterman
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Contemporary culture increasingly suffers from problems of attention, over-stimulation, and stress, and a variety of personal and social discontents generated by deceptive body images. This book argues that improved body consciousness can relieve these problems and enhance one's knowledge, performance, and pleasure. The body is our basic medium of perception and action, but focused attention to its feelings and movements has long been criticized as a damaging distraction that also ethically corrupts through self-absorption. In Body Consciousness, Richard Shusterman refutes such charges by engaging the most influential twentieth-century somatic philosophers and incorporating insights from both Western and Asian disciplines of body-mind awareness.
- Sales Rank: #296934 in Books
- Brand: Brand: Cambridge University Press
- Published on: 2008-01-07
- Released on: 2008-03-06
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x .59" w x 5.98" l, .90 pounds
- Binding: Paperback
- 258 pages
Features
- Used Book in Good Condition
Review
"In this beautifully written book, Shusterman articulates his unique conception of somaesthetics, in which reflective bodily awareness is presented as a means for self-cultivation. Shusterman gives a deeply insightful and highly original appreciation of the views of the body found in Michel Foucault, Maurice Merleau-Ponty, Simone de Beauvoir, William James, and John Dewey, but he also examines the limitations of each of these views, in order to reveal the profound importance of our embodiment for everything we experience, think, and do. The result is a compelling and highly nuanced account of what bodily consciousness is, how it is possible, and how it can contribute to individual and communal flourishing." -Mark Johnson, Knight Professor of Liberal Arts and Sciences, Department of Philosophy, University of Oregon
"Ever since Plato disdained the base materiality of the body in favor of the purity of ideal forms, Western philosophy has struggled to incorporate the corporeal. A number of 20th-century figures, among them Dewey, Merleau-Ponty, de Beauvoir, Wittgenstein and Foucault, resisted the tradition to raise fundamental questions about the somatic moment in all thought. Carefully reconstructing their arguments and drawing on his own experience as a leading Pragmatist philosopher and trained body therapist, Richard Shusterman makes a compelling case for the centrality of somaesthetics in both the theories and practices of our age." -Martin Jay, University of California, Berkeley
"Shusterman's pragmatist philosophy, like William James's a century earlier, succeeds in connecting diversities of experiences while maintaining their differences in a dynamic and fertile tension...Against a society that glorifies certain models of good looks, against the conformism of advertised images...Shusterman seeks to liberate the notion of self-use from its dominant competitive context..." -David Zerbib, Le Monde
"This welcome book is the crowning achievement of Richard Shusterman's work in somaesthetics, demonstrating how the body can be a site of increased knowledge, sharpened perception, and practical discipline that improves lived experience. Critically engaging somatic philosophers such as Foucault, Merleau-Ponty, Beauvoir, Wittgenstein, James and Dewey, Body Consciousness is a must-read for those who don't want merely to learn more about human embodiment, but also to change it." -Shannon Sullivan, Head, Professor of Philosophy, Women's Studies, and African and African American Studies, Penn State University
"Another book on the body, but not a book like the others...Richard Shusterman inaugurates, in his latest book, a new and special turning point...[he] does not focus on the body's most sensationalist exploitations...but, on the contrary, on the active body in all its humanity and individuality." -Barbara Formis, Art Press
"Body Consciousness, like Shusterman's other works on aesthetics, is an important contribution to the development of a more adequate theory of mind-body as a unity. It is valuable in building a foundation for the development of a more sophisticated and philosophically adequate sociology of the body." -Bryan S. Turner, National University of Singapore, Body & Society
Richard Shusterman's thoughtful and deeply introspective book, Body Consciousness: A Philosophy of Mindfulness and Somaesthetics is a catalyzing investigation into the corporeal views of western philosophy-an area of thought frequently overshadowed by contemporary philosophical emphases on linguistics and the contextually determined structure of thought. His essential concern, which he revisits throughout the book, is that philosophy, as a discipline, needs to return to its earliest ambition of examining less how we think than how to live. For Shusterman, this ambition begins with the body..." -Daniel Barber, Emory University, International Journal of Education & the Arts
"If Body Consciousness may be initially hard going to the non-philosopher, it's worth the effort, if only for how successfully it communicates the message that philosophy can be a practical, hands-on, in-the-world activity with lessons for all of us....Shusterman writes from his experience as a Feldenkrais practitioner....Body Consciousness is structured into six chapters, each presenting the somaesthetic insights and philosophical shortcomings of a different philosopher." -Joel Parthemore, Metapsychology Online
"Shusterman provides a focused reading of a Continental or pragmatist philosopher who takes the body seriously: Michel Foucault, Maurice Merleay-Ponty, Simone de Beauvoir, Ludwig Wittgenstein, William James, and John Dewey....Summing up: Recommended." -J.L. Eagen, Choice
"Body Consciousness is an important book deserving of a wide readership and careful attention. Should it receive both I am confident it will be praised by others as much as I praise it here." - John Protevi, Journal of the British Society for Phenomenology
"...Richard Shusterman's new work, Body Consciousness: A Philosophy of Mindfulness and Somaesthetics, is profoundly important.... It is lucky for us that Shusterman has not abandoned academic philosophy but has instead chosen to bring the insights of bodywork practices within the purview of philosophical analysis-not merely to evaluate their merit or efficacy but to show that philosophy bereft of somatic consciousness betrays its own central aims of "knowledge, self-knowledge, right action, happiness, and justice" (19). ... There is a profound ethics at the heart of Shusterman's project, and what has been accomplished here is truly a thing of beauty." - Cynthia Gayman, The Journal of Speculative Philosophy
"Body Consciousness is virtuosic... Shusterman's general account of the structure of somaesthetics offers an excellent model for extrapolating to a musical version..."
"Body Consciousness is a compelling read because it addresses a critical void in the growing interdisciplinary paradigm of embodiment... Richard Shusterman's significant contribution to a philosophy of the body [...] will be appreciated by anyone interested in understanding the roots of body consciousness and its problematic treatment by past philosophers. It will be appreciated by those interested in the possibilities of a better humanity through somaesthetic awareness. For music educators, it offers us a chance to consider the embodied experience of music."
"[...] this is the kind of book that wakes me in the middle of the night with ideas, inspired to wonder, quibble, and write."
--Reviewed by Fred Everett Maus, Kimberly Powell and Roberta Lamb, Journal of Action, Criticism, and Theory for Music Education
About the Author
Richard Shusterman is the Dorothy F. Schmidt Eminent Scholar in the Humanities and Professor of Philosophy at Florida Atlantic University, Boca Raton. Educated at Jerusalem and Oxford, he is internationally known for his contributions to philosophy and his pioneering work in somaesthetics, a field of theory and practice devoted to thinking through the body. A recipient of senior Fulbright and National Endowment for the Humanities fellowships, Dr Shusterman has held academic positions in Paris, Berlin, and Hiroshima, and is the author of several books, most recently Surface and Depth and Performing Live. His Pragmatist Aesthetics has been published in thirteen languages.
Most helpful customer reviews
6 of 7 people found the following review helpful.
Another "footnote to Plato"?
By Rex Styzens
One consequence of phenomenology's struggle to overcome the subject-object distinction has been an increased interest in the conception of the human body and its place in the larger, and equally physical, world. Shusterman's exploration of some of the traditional, as well as phenomenological, analyses of that problematic, while very readable, is also plagued by its commitment to such traditional notions as the mind-body dualism.
That relates to his intent to be helpful to us non-philosopher type ordinary folk. As an advocate of such body therapies as the Alexander Technique and Feldenkrais Method, he leans heavily and steadily in the direction of how-to-improve-ourselves. One cannot doubt the virtue of such therapeutic intentions. Yet one can doubt the value of such when used to critique philosophers, such as Merleau-Ponty and Wittgenstein, specifically identified with a breakaway from the Platonic tradition of mind over matter.
That is not to say that the issues at stake of habit, will, choice, behavior are easily answered. In the concluding chapter comparing James and Dewey, the unresolved conflicts are examined. Shusterman's desire for self-improvement appears in his description of the James/Dewey differences with "Dewey's reconstruction of James's theory of emotion corrects this anomalous suggestion of a pure spiritual, bodiless emotion that would imply a real division of mind from body."
The late Donald Davidson outlined his theory of "anomalous monism" in pursuit of a comprehensive understanding of the inescapable conflict. So one legitimate way to avoid double-talk is to accept a doubled unity. It represents our inherited analytic pattern of breaking unities into pieces and then looking for some glue, because we know they ought not to have been separated to begin with. James struggled with that, and it is what Merleau-Ponty and Wittgenstein advocate.
A philosophically responsible phenomenological contribution to personal therapy, while far from unknown, is yet far from popular. The "Journal of Phenomenological Psychology" has been published for 40 years, so its Google hits numbering a mere 140,000 shows its limited attraction. Yet it marks a prominent place where philosophy and psychology represent their differences. Kant first asked, Which had priority, the body or the mind? Later he admitted that was undetermined. As his primary interest was a philosophical critique, his disdain of psychology followed.
Shusterman offers a competent encounter with his choice of philosophers. His defensive preference for traditional conceptualizations in the name of philosophy of mind, while disappointing, does not negate the value of his contribution. Who else dares to take on Foucault, de Beauvoir, Dewey and Wm. James, along with Merleau-Ponty and Wittgenstein in one grand philosophical (psychological?) struggle?
Shusterman's book remains ruled by its prior psychological commitments, but it may provide a springboard to further discussions of those philosophers, as well as to a better understanding of the body in philosophy of mind.
2 of 3 people found the following review helpful.
the thinking body of the clinician is awakened by this book
By Bryce R. Cassin
Richard Shusterman's 'Body Consciousness' (along with' Performing Live' - Shusterman's 2000 book - which shows how knowing is a lively movement with aesthetic quality, not a fixed rigid body of knowledge) changed my understanding of clinical practice and how doctors, nurses and allied health professionals develop an awareness of their habits, routines and practice in a myriad of clinical settings. As we consume needed commentary on 'patient centred care' in the healthcare literature, have we forgotten the body of the clinician?
Foucault may have dug up the oak tree - the hospital - as the centre of care, but he left us simply gardening among a potted green house of seedling terms. If clinicians are to realise the importance of their presence in the clinical encounter then we need to ground the practice of working in a hospital afresh, post all the post post writers. Only Dewey is equipped for the task. Shusterman's thoughts on Dewey provide a wonderful re-entry point into the world of conscious reflection, grounded in the movement of bodies in situated environments.
Here's a thought: Good clinical practice requires a habit of conscious reflection on our actions and the actions of others, in order to participate effectively in spontaneous, perceptive, iterations of practice, while also providing the conceptual clues for understanding ourselves and others. Dewey talked about how to cultivate this reflective stance, and grounded it in the situations and environments where we interact and find ourselves engaged in professional practice.
My next task is to read the Continuing Relevance of John Dewey,edited by Larry Hickman: particularly interested in following up Richard Shusterman's focus on conscious bodily reflection in the situations of life, with Philipp Dorstewitz's chapter on Dewey's transactive model of inquiry. Also pertinent for clinical practice - consider this approach: we form hypotheses, reason, and intervene in streams of patient care through 'rhythms of situations'- clinical practice has a temporal quality, as well as a conscious quality, and warranted 'normal' quality - patient care requires imagination, transacted between the clinical team and the patient, in real situations, embodied by clinician and patient alike, where values and beliefs emerge, as natural qualities, not arbitrary conventions.
I think reading Shusterman, and reflecting on your own practice, prepares us for the task.
Four stars only due to the 1999 end point on the reference list - as another reviewer has pointed out. Shusterman says the book is a collection of previously published papers - but an editorial is needed to bring the texts up to date.
8 of 11 people found the following review helpful.
Tendentious, unscholarly
By William Conable
A tendentious book exhibiting questionable scholarship. Any work purporting to discuss the philosophical issues raised by the so-called mind-body problem should take account of current work in brain research and cognitive studies. Shusterman cites Lakoff, Johnson, Dennet, and Damasio among others, but gives little evidence that he has seriously engaged with their ideas. His citations are all pre-1999, a serious lacuna in a field developing as fast as cognitive science.
Similarly, Shusterman's extensive but eventually dismissive discussion of John Dewey and F.M. Alexander quotes admittedly problematic passages from Alexander's earliest book (1918), but largely ignores both Alexander's later work and further developments arising from his discoveries. He cites Frank Pierce Jones's book Body Awareness in Action, but ignores the research it describes. He dismisses the fact that Dewey's support of Alexander was derived mostly from Dewey's direct experience of his teaching, not from his writings. Shusterman mentions that he has taken a few Alexander lessons himself. Speaking as an Alexander teacher of forty years' experience I can state with some authority that this book suggests that he has fundamentally misunderstood what Alexander discovered.
I am not qualified to evaluate Shusterman's ideas about the four other philosophers whom he discusses, but if the problems I describe above are typical, it would be better to turn elsewhere for insights in this field.
William Conable, Professor Emeritus
The Ohio State University
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